Doctors call it Pertussis. Most people know it as Whooping Cough. The real ones know it as the “100-day cough”, and let me tell you, it has rightfully earned that nickname.
Our son has had it for most of 2026. Ninety-eight days as of this writing. It has been the hardest stretch of our parenting journey so far, a relentless grind that demanded everything my wife had to give while I was traveling for work more than I wanted to be. She showed up every single day without complaint, doing what mothers do, which is everything.
With the end finally in sight, I planned a date night. Not an extravagant one in any grand scheme of things, but a real one. A lovely steakhouse downtown, then a walk over to the performing arts center to watch Ben Rector perform with the Kansas City Symphony. Dinner, music, my wife across the table looking the way she does when she finally gets a night off from the hardest job she has ever had.
Then home, where our two children were sleeping peacefully. The next morning I took my son golfing.
I am telling you this because it is the kind of evening that would not have been possible at every stage of my life, and because it illustrates something I have been thinking about for a long time: what financial success is actually supposed to look like for a Christian, and how badly we tend to get it wrong in both directions.

The Two Extremes
As a Catholic navigating the world of business, leadership, and faith, I find that most people fall into one of two extremes when it comes to money. And both of them are wrong.
The first extreme is the one occupied by the people who have made money into their mission. You see this in certain corners of the entrepreneurship and influencer world: people who work seven days a week and have structured their lives to eliminate things that might slow wealth accumulation, including marriage, children, and anything else that demands of them without a financial return. When you ask them what they are working toward, the answer tends to be perplexing. It’s usually an almost inconceivably high number, which typically represents status or a feeling of security that, if you listen carefully, always seems to be just one more comma away.
I understand the pull of that world. I listen to some of those voices myself. There is real wisdom in the conversation about ambition, discipline, and building something. But when ambition becomes the organizing principle of a life rather than a tool in service of something larger, what you get is not freedom. It is a large house with a dying marriage and no children, which is not wealth by any standard that actually matters.
The second extreme is less obvious but equally real. You find it among some faithful Christians who have, whether intentionally or through a series of small decisions, arrived at a posture that treats money and ambition as inherently suspect. They have spiritualized poverty without fully examining whether that spiritualization is serving their family or simply excusing a failure to provide. I have seen this play out in painful ways: a man who wants his wife to be able to stay home with their young children but whose career choices have made that nearly impossible, not because the circumstances were unavoidable but because he never took his financial responsibilities seriously enough.
Both of these people think they are doing something virtuous. The first thinks he is being disciplined and ambitious. The second thinks he is being humble and detached. Both have missed something essential, but tend to be great defenders of their chosen path.
It Is Not Virtuous to Be Poor. It Is Not Virtuous to Be Rich.
The Catholic tradition has a concept that I think cuts directly through this confusion. It is called the virtuous mean, and it comes from Aristotle through Aquinas. The idea is that most virtues exist between two corresponding vices. Courage is the mean between cowardice and recklessness. Generosity is the mean between greed and financial self-destruction. The virtue is not a compromise between the two extremes. It is something qualitatively different, the right disposition ordered toward the right end.
What is the virtuous mean when it comes to money? I think it is this: provision as an act of love, ordered toward the people entrusted to you.

The question is not simply whether you have money. The question is what the money is serving. Is your ambition serving your vocation, or is it replacing it? That distinction is everything. A man who works hard, earns well, and directs that provision toward his wife and children, toward his community, toward his capacity to give generously, is not worshipping money. He is exercising stewardship. A man who works just as hard but is running from responsibility, chasing a feeling, or building an empire that his family will inherit without ever having known him, has made money into something it was never meant to be.
Scripture is clear that the love of money is the root of all kinds of evil. It does not condemn money itself, but the love of it. The disordering of desire that puts financial accumulation above the relationships, responsibilities, and purposes that give a life its actual meaning. That disordering can happen at any income level. A man with very little can be just as enslaved to the pursuit of money as a man with a great deal of it. And a man with significant wealth can hold it lightly, use it generously, and be entirely free of the love of it.
We often forget that an obsession with money is also a bad thing. One who is constantly under financial strain will typically have money on their mind, much like those who are overly materialistic and wealth-focused. My parents often argued about money because there was seldom a lot of it. I thought about money much more frequently when I lived in Denver with a $4,500/month mortgage than I do now in a more affordable home and city.
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Now my mental energy is spent on better things, as St. Paul encourages us in Philippians 4.
Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things.
Phillippians 4:8
Provision Is an Act of Love
I want to push back on something I think has quietly infected the way many Christian men approach their financial responsibilities.
There is a version of Christian humility that gets weaponized against ambition and career investment, leaving families worse off than they need to be. The man who shrugs off advancement opportunities because he does not want to seem worldly, who fails to develop his earning capacity because it feels unspiritual, who has not thought seriously about retirement, life insurance, or financial planning because those conversations feel too materialistic, is not being holy. He is being negligent.
Providing well for your family is not a distraction from your vocation. For a husband and father, it is a core expression of it. The man who works with discipline and skill, who takes his career seriously, who builds financial stability for his family is doing something with real spiritual weight. He is creating the conditions under which his wife can be present, his children can be cared for, his family can be generous, and his household can be a place of genuine hospitality and abundance.
The date night I described at the beginning of this article was not frivolous. It was the fruit of long days, hard work, and a decision to take my responsibility as a provider seriously. It was also a gift to my wife that no amount of spiritual sentiment could have replaced. She needed that evening. I was able to give it to her. That is what provision in service of love looks like.

More Than Enough Enables Generosity
There is one more dimension to this that I do not want to skip over, because I think it is one of the strongest arguments for taking your financial life seriously as a Christian.
When you have more than you need, you can give abundantly. And giving abundantly is one of the clearest expressions of the Christian life that exists.
The person who is financially stretched has very little margin for generosity. They give what they can, which is often not much, and they feel the pinch of every gift. The person who has built genuine financial stability, who has done the unglamorous work of living below their means and building margin into their life, can give in ways that are genuinely sacrificial without being genuinely destabilizing. They can respond to a need in their community. They can support a cause they believe in. They can be the house that other families gather around, the couple that funds the mission trip, the family that opens their table without counting the cost.
That kind of generosity is not possible without financial intentionality. It does not require being rich. It requires being purposeful, which is something every Christian family can choose regardless of income level.
What the Virtuous Mean Actually Looks Like
I am not rich. I want to be honest about that because I think it matters for the credibility of what I am saying. My wife and I are not operating from a position of extraordinary wealth. I started off my career in the Army with $600 in my bank account. My wife now stays home with our two kids, and we have no financial worries. We are two people who have made intentional decisions about how we earn, spend, save, and give, and those decisions have created a life that feels genuinely abundant without being excessive.
What does that look like practically? It looks like taking my career seriously without making it the center of my identity. It looks like long days on the road sometimes, and a genuine commitment to being present when I am home. It looks like a budget we actually review together, growing savings, and giving that is uncomfortable enough to mean something. It looks like a date night at a steakhouse when my wife needs it, and a morning on the golf course with my son when he needs it, and the financial margin to do both without anxiety.

It also looks like resisting the pull toward more for its own sake. I do not have an inexplicable need to accumulate beyond what serves my family and my mission. That is not because I am indifferent to money. It is because I have decided what money is for, and that decision makes almost every financial choice easier.
You can aim to do both. Be a great provider and a present spouse and parent. Take your career seriously and hold it loosely. Build wealth intentionally and give generously. Work hard and rest well. None of those are contradictions. They are the natural fruits of getting the ordering right, of making sure that your ambition serves your vocation rather than replaces it.
It is hard and exhausting, and it requires constant recalibration. But it is very much worth it.
And on the nights when you are sitting across the table from your wife at a steakhouse while your kids sleep peacefully at home, you will know that you got something right.










